avr 242011
 

Source: I got some comments, among others from Norwegian blogger Bjørn Stærk, to my posts about the Norwegian government covering up the number of rapes committed by immigrants. The Swedish government is probably even worse, but Sweden is in many ways collapsing. Although he agreed that the statistics should be published, he questioned whether these rapes have anything to do with Islam. It is true that mass rapes of « the enemy’s women », in part to humiliate the enemy’s men, is not unique to Islam. It has been done at times of war by the Vikings, the Mongols, the Germans and the Russians during WW2, and all the way up to the Balkans in the 1990s. That’s also my point. there

The number of rapes committed by Muslim immigrants in Western nations are so extremely high that it is difficult to view them only as random acts of individuals. It resembles warfare. This happens in most Western European countries, as well as in other infidels countries such as India. In Bradford, England, Channel 4 pulled a documentary about Pakistani and other Muslim men sexually abusing white English girls, some as young as 11. Writer Theodore Dalrymple thinks that « thanks to their cultural inheritance, (Muslim) abuse of women is systematic rather than unsystematic as it is with the whites and blacks. » In France, grotesque reports about systematic gang rapes of French or « too Western » Muslim girls keep coming in. At the same time, European jails are getting filled up with Muslims imprisoned for robberies and all kinds of violent crimes, and Muslims bomb European civilians. You can see the mainstream media are struggling to make sense of all of this. That’s because they can’t, or don’t want to, see the obvious: This is exactly how an invading army would behave. Rape, pillage and bomb.

I disagree that this has nothing to do with Islam. Muhammad himself had forced sex (rape) with several of his slave girls/concubines. This is perfectly allowed, both in the sunna and in the Koran. If you postulate that many of the Muslims in Europe view themselves as a conquering army and that European women are simply war booty, it all makes perfect sense and is in full accordance with Islamic law. And Muslims do follow their medieval religious laws, even today:

Robert Spencer on rape and jihad

What does rape, then, have to do with these religious conflicts? Unfortunately, everything. The Islamic legal manual ‘Umdat al-Salik, which carries the endorsement of Al-Azhar University, the most respected authority in Sunni Islam, stipulates: “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” Why? So that they are free to become the concubines of their captors. The Qur’an permits Muslim men to have intercourse with their wives and their slave girls: “Forbidden to you are … married women, except those whom you own as slaves” (Sura 4:23-24).

After one successful battle, Muhammad tells his men, “Go and take any slave girl.” He took one for himself also. After the notorious massacre of the Jewish Qurayzah tribe, he did it again. According to his earliest biographer, Ibn Ishaq, Muhammad “went out to the market of Medina (which is still its market today) and dug trenches in it. Then he sent for [the men of Banu Qurayza] and struck off their heads in those trenches as they were brought out to him in batches.” After killing “600 or 700 in all, though some put the figure as high as 800 or 900,” the Prophet of Islam took one of the widows he had just made, Rayhana bint Amr, as another concubine.

Emerging victorious in another battle, according to a generally accepted Islamic tradition, Muhammad’s men present him with an ethical question: “We took women captives, and we wanted to do ‘azl [coitus interruptus] with them.” Muhammad told them: “It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection.’” When Muhammad says “it is better that you should not do it,” he’s referring to coitus interruptus, not to raping their captives. He takes that for granted.

Here’s what Vice Director of Jihad Watch, Hugh Fitzgerald, whom I rate in league with Ali Sina and Ibn Warraq as among the best commentators of Islam in this age, has to say about the issue (scroll down):

‘For her to be absolved from guilt, a raped woman must have shown good conduct’

For non-Muslim women, they are in every respect — the way they walk, the way they talk, those bedroom eyes we all know so well — simply asking for it, and Muslim men have every right to do what they wish.

It is not understood that Western women are not so much regarded by most Muslims as individuals, but as « their women, » the women who « belong » to hostile Infidels. They are booty, to be taken, just as the land of the Infidels someday will drop, it is believed, into Muslim hands — by demographic conquest rather than military conquest. It has worked in many parts of Africa; and if Muslims fail to reproduce even faster than they do, there is always the expedient of killing the remaining Infidels.

All over France there are cases of rapes, by MUslim gangs, of French girls. In Australia, in 2000, Bankstown and Greenacre (in Sydney) had a succession of gang-rapes, in which the victims testified to the particularly gruesome details of being assaulted by a dozen or more men at a time, screaming at them for being « Aussies » or « Christians. » It made a big splash in Sydney, when the cases came to trial in 2002. Alan Jones, an Australian commentator, noted: « Let’s not mince words here — these are racist attacks against ordinary Australian girls carried out by out of control Muslim Lebanese…. » The girls themselves all testified to the fact that the attacks were full of observations about, not race, but religion — and the confusion of Jones here is understandable. The Western world is still groping to understand something of which it had been so remarkably and indeed, in some ways so fortunately unaware; it is the attitudes engendered toward Infidels — a Frenchman who is beaten to death for trying to retrieve his daughter’s stolen bicycle, a mother and her year-old-child assaulted on an RER train near Louvres, the thousands of assaults which are a modern version of the rape and pillage that Muslim conquerors were permitted whenever they conquered Infidel lands. This is not mere crime, but ideologically-justified crime or rather, in Muslim eyes, attacks on Infidels scarcely qualify as crime.

Have we forgotten the mass rapes, at the hands of Muslims (Turks, Kurds, and in the Syrian Desert, Arabs) of the Armenian women, those helpless « giavours, » in the first full-scale massacres in modern times, those of 1894-1895, and then the genocidal campaign that began in 1915 and went on for years? Have we all forgotten what happened to the Assyrian Christian women during the Assyrian massacres of 1933, when — just a few months after the British left — Muslim Iraqis had a high old time with their helpless Christian population? What about the rapes of the Christian women, kidnapped in Ramadi, Iraq last year — never to be returned to their husbands, and now the permanent property of the Muslims who kidnapped them? Shall one recall what happened to the Christian Maronites in Damur, at the hands of the PLO? What about the Copts, in Egypt? Or, during the Algerian War the mass rape of Christian and Jewish women by the FLN (scarcely given enough attention in Alastair Horne’s reticent « A Savage War of Peace » but given much more by such writers as Jacques Soustelle, the great ethnographer of Mexican culture, and a perceptive analyst of the Algerian situation and the real nature of Islam — akin, in his way, to Andre Servier).

The figures on Muslim rape of Western women in Europe are astounding. In Denmark and Norway, between 65% and 70% of all rapes are committed by Muslims, who as yet still less than 5% of the population. One local judge in Norway actually exonerated one rapist by accepting his defense that the victim’s dress was taken by him to mean that she was egging him on. Her dress was nothing special to Norwegians, but the judge found it to be unbearably provocative to this poor Muslim immigrant. A curious argument, is it not? Even if she had been dressed a la Gisele Bundchen doing a shoot for Victoria’s Secret — and she of course was not — rape is not an acceptable response.

The argument now seems to be: Western mores are offensive. Western women are cheap and offensive. We Muslims are here, here to stay, and we have a right to take advantage of this situation. It is our view of the matter that should prevail. Western goods, like the land on which we now live, belong to Allah and to the best of men — his Believers. Western women, too, essentially belong to us — our future booty. Western laws may « apply » but not in any sense that really counts or that we reocgnize. We recognize Islamic law, the sharia, and according to that we are simply exhibiting the attiudes toward Infidels that are drummed into us, that are right and according to the laws of Allah. Why should we act differently? Oh, and if we happen to act, as some of the Islamic websites tell us we can act, in accordance with the local laws — but only insofar as they do not contradict Islam — that is only because of darura, the doctrine of necessity — and that necessity, that darura, is of course only temporary.

In other words, when in Rome, if you are Muslim, do any damn thing you please and justify it by saying you didn’t realize you were in Rome, or what the Romans did, and anyway, the Romans are Infidels so who cares what they do, or expect. A fascinating attitude. The sooner this is fully grasped by Infidels, the fewer victims, ultimately, there will be.

posted by Fjordman @ 10:04 AM

  One Response to “Rape: Nothing to do with Islam?”

  1. Ce qu’il faut comprendre, en même temps, c’est que l’ampleur du phénomène est directement liée à l’intensité de la pratique de la religion normale, usuelle. Plus les gens pratiquent, vont à la mosquée, plus ils subissent l’influence de ces exemples, plus ils sont incités à se comporter comme des criminels. Et cela non à cause d’un tempérament ou de penchants innés particuliers qui seraient stimulés par quelque interprétation extrémiste et à demi fantaisiste des textes fondateurs, mais bien à cause du contenu central, parfaitement clair, de la fable que tous les musulmans connaissent, puisqu’il s’agit de l’histoire standard du principal personnage (et de très loin) de leur religion.

    Ainsi, on ne peut lutter contre cet effet qu’en minimisant la pratique de la religion. Même si nous pouvions contrôler tous les discours officiels, toutes les filières de formation des imams, tous les ouvrages publiés sur le sujet et que nous inventions systématiquement (ce qui est déjà largement le cas) des explications au comportement criminel des musulmans qui évacuent le rôle de la religion, de l’exemple sanglant du prophète, ce qui coûterait déjà (en ressources financières et surtout humaines ainsi qu’en restrictions des libertés) probablement plus que des sociétés démocratiques ne peuvent payer sans en être gravement déséquilibrées, il resterait le principal: le coran et la sunna.

    Il faut donc discréditer le coran et la sunna. Et tous les gens qui veulent, ostensiblement, y trouver un modèle de vie. Sinon, sauf miracle, les chances d’éviter le chaos sont à peu près nulles.

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